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Selected Articles from our
newsletter
The C.A.S.H. Courier
ARTICLE from the Fall 2008 Issue
HUNTING AND HUMAN ABUSE
By Dr. Priscilla Cohn
On September 18, 2007 the Ferrater Mora Oxford Centre for Animal Ethics
sponsored a conference entitled “The Relationship between Animal Abuse
and Human Violence” at Keble College, Oxford. There is an increasing
amount of interest in this topic and more and more publications are
appearing including, for example, the very able work of Frank R.
Anscione and Phil Arkow, Child Abuse, Domestic Violence and Animal
Abuse; Linking the Circles of Compassion for Prevention and
Intervention.
I believe that hunting desensitizes the hunter to pain, suffering and
death, and that this lessening of what may be a natural compassion for
other living creatures is not limited to non-human animals. I further
believe that this inability to empathize is not healthy for members of a
society trying to live together in peace and indeed, is not healthy for
a society and its relations with other political entities in the world.
As a result of my beliefs, I wanted to write on hunting for the
conference but the problem was I could find very little information
written on the topic. While I could find articles discussing the
relationship between domestic violence, including spousal violence,
violence to children or elders, and violence to domestic animals, there
was not much mention of wildlife. Furthermore, when the relation between
animal abuse and human violence was discussed, the animal abuse or
cruelty to animals was almost entirely illegal. Hunting, of course, is
legal.
I thought I would start with a definition of cruelty and then show that
even if hunting were legal, it would almost certainly fit an objective
person’s definition of cruelty. Anscione had defined cruel treatment or
abuse of animals as “socially unacceptable behavior that intentionally
causes unnecessary pain, suffering or distress to and/or death of an
animal” (Anscione, R and P. Arkow , 1999, 51 from the original
definition Anscione 1992, 228). He recognized that his definition
excluded “socially and culturally sanctioned activities” such a “certain
agricultural practices, hunting, trapping, rodeos, and laboratory
research.” I borrowed his definition, simply eliminating his initial
words, “socially unacceptable.”
Using objective evidence, I then attempted to prove that hunting was
cruel. For this I simply copied descriptions from hunting books about
the various ways in which a hunter may wound a deer, and how long it
might take such a deer to die. Almost every hunting book has a chapter
on “retrieving the deer,” discussing whether one should wait or not
before attempting to retrieve a wounded animal, and how to follow a
blood trail, etc. As far as I am concerned, the longer the deer lives
before it dies, the longer he is apt to suffer and thus the more cruelty
involved. Most deer, whether shot with guns or bows and arrows do not
die instantly and sometimes not even relatively quickly.
Then I came to a dead-end: I could not find discussions of hunters being
involved in human violence or anti-social activities. While I was
wondering how I might proceed, a shocking murder took place and was
widely written up in the press. In one account it was fleetingly
mentioned that the murderer was “an avid hunter.” Then another murder
occurred and it was said once again that the murderer was “an avid
hunter.” I then started investigating other murders that were
sensational enough to be written about nationally. In each case the
perpetrator was enthusiastic about hunting and in each case hunted deer.
Several points must now be made. First of all, this information is
anecdotal. Obviously not all hunters are human murderers. In fact, the
percentage must be very small. Is it relevant if a murderer is also a
hunter and if so, what is the precise nature of the relationship?
Secondly, as Anne Muller, editor of the C.A.S.H. Courier, and I
discovered, sometimes in an early news account of a murder, it was
mentioned that the suspect was a hunter and then in subsequent articles
or even in a repetition of the original article, the information about
hunting was mysteriously absent, although the rest of the information
was repeated. In two cases the murderer—one a teenager and one a grown
man—had put photographs of himself with his kill on the internet. In
both cases, the photographs were quickly removed. The older man, who had
shot his estranged wife, had previously posted photographs of himself
and the deer he had killed on a hunting site. A hunter wrote that it was
absurd to claim any connection between his hunting and his shooting of
his wife, although he admitted there was a connection between killing
his estranged wife and his training by the army as a sharp shooter.
If the hunters themselves did not suspect that there was a connection
between hunting and the subsequent murders or at least if they were not
worried that someone might see such a connection, there would be no
reason to remove the photographs. One might also ask how it happened
that references about hunting disappeared. Was some sort of pressure
applied?
I started making lists of recent or sensational murders in the past
where the murderer was a deer hunter. Sometimes it seemed obvious that
this was the case because of the guns used—often detailed information
was given in the articles about the number or types of guns, but
sometimes nothing was said about hunting. In order to gather raw data
journalists must be educated about the link between animal abuse and
human violence. I conclude that this topic needs to be researched in a
scholarly fashion and that such research depends upon asking questions
concerning hunting. It is clear that most reporters do not make any
connection between the violence of hunting and the violence of human
abuse and murder.
It must also be noted that murder is a very extreme form of human
violence. Does hunting increase the propensity of some people to engage
in lesser forms of human violence such as domestic abuse, hitting,
battering and so forth? I did not look very thoroughly but I found only
one reference, and yet one would think that there would be more
instances of hunters as abusers than the more extreme instance of
hunters as murderers. Once again it is clear that if there is to be real
research, questions concerning hunting must be asked.
Some people might argue that the link between animal abuse and human
violence is tied to the fact that in most of the publications where this
connection is cited, the abuse of the animals involves illegal behavior
and that this is not the case with hunting. For me, it is difficult to
see how there is a significant difference between the diminished empathy
of the hunter and the diminished empathy of the person who abuses his or
her pets, spouse or children. It is the violence that is damaging
psychologically - not whether it is legal or illegal - and it is the
resultant lack of empathy that in turn is linked to domestic animal
abuse and to anti-social behavior.
Finally I’d like to raise a difficult and complicated problem. Most of
the literature that I have read, whether written by social scientists,
law enforcement officials, or animal care givers, is careful and even
cautious in the language used to describe the relationship, the link
between animal abuse and anti-social behavior. It is said that animal
abuse is a “predictor” of human violence, a “warning signal,” “an early
indicator” of further violence, that there is a “continuity” between
animal abuse and human abuse, that there is a strong “correlation”
between such abuse, and so forth. Clearly animal abuse does not always
lead to further human violence. Why does it in some cases and not
others? It is not always a predictor or an early warning signal. I
believe that there is a strong correlation but we need more raw data in
order to make this correlation more precise.
Priscilla Cohn has a Ph.D. in Philosophy from Bryn Mawr College and is
Professor Emerita from Abington College, Penn State University. She is
founder and president of a 501 (c) 3 foundation in Spain and the USA:
P.N.C. Inc “Pity not Cruelty” in English or “Piedad no crueldad” in
Spanish. It deals with the preservation, needs and care of animals. She
is Associate Director of the Ferrater Mora Oxford Centre for Animal
Ethics (see www.oxfordanimalethics.com ) a think tank in Oxford England
named after her late husband. Dr. Cohn is also involved with the Chair (Càtedra),
also named after her husband, at the University of Girona in Spain. She
has lectured on five continents and has a webpage on animal
contraception at www.pzpinfo.org
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