1. CVA Booklet
2. Sustaining Membership
3. Activism Reports
4. Christianity and Violence: Healing and Empathy -- Raising Lazarus
from the Dead
1. CVA Booklet
Many thanks to those who have filled out the 5-minute questionnaire.
Your responses have been very helpful.
To do the survey, go to
www.christianveg.org/survey-hgc.htm. Thank you.
2. CVA Sustaining
The CVA offers Sustaining Membership to those paying our $25 annual
subscription. Member receive the Take Heart! daily e-messages, which
include inspirational comments, biblical commentary, health tips, an
advice column, and recipes.
Craig from New Jersey writes: “Thank you for your continued
faithfulness in putting out these daily newsletters/devotionals.”
To become a Sustaining Member, go to our membership page and fill out
the form, which will take you to the dues-paying section. Or, you can
send a check to CVA, PO Box 201791, Cleveland, OH 44120. Donations to
the CVA are tax-deductible.
3. Activism Reports:
A. In reply to “God made animals for us to use,” a good response
is: “I don’t think that’s what the Bible teaches us, and I’m sure the
animals wouldn’t agree.”
B. Libby, who leafleted at the Lifeway’s Fuge Youth Don’t
Conform Tour in Chattanooga, TN on 10/26, writes: Hello all. We handed
out the entire box of booklets  to the incoming crowd. Everyone
seemed very open to receiving the information. Thanks!!
C. Anne, who leafleted at The Gathering in Ottawa on 10/28
writes: Our leafleting was very effective! The brochures went fast, and
very few were left lying around! It was very satisfying seeing people so
intrigued by the topic. Thank you for providing the materials to me for
this unique experience!
D. Some Upcoming November Events
11/10 MI Battle Creek Gaithers Homecoming Tour
11/11 OH Akron Gaithers Homecoming Tour
11/11 SC Florence Audio Adrenaline Christian Rock Concert
11/12 GA Augusta Audio Adrenaline Christian Rock Concert
11/14 GA Savannah Audio Adrenaline Christian Rock Concert
11/16 TN Nashville Audio Adrenaline Christian Rock Concert
11/17 SC Greenville Audio Adrenaline Christian Rock Concert
11/17-18 NM Albuquerque Acquire the Fire: Branded by God
11/17-18 MT Billings Acquire the Fire: Branded by God 11/17-18
FL Coral Gables Lifeway-Downpour Christian Conference
11/18 CAN Toronto Audio Adrenaline Christian Rock Concert
11/24 KS Wichita Toby Mac Bus Stop Christian Rock Concert
11/25-26 TX El Paso By The Tree Christian Rock Concert
12/1-2 AZ Phoenix Living Proof Live with Beth Moore
To find out about all upcoming leafleting and tabling opportunities
in your area, join the CVA Calendar Group at
http://groups.yahoo.com/group.christian_vegetarian/. Read the home
page, and then join. You will then be able to log in anytime to identify
upcoming events in your region. Contact Paris at
email@example.com if you might be able to help.
4. Christianity and Violence - Healing and Empathy – Raising Lazarus
[This series reflects my views and not "official" CVA positions. It
is being archived at
The Bible relates that Jesus was, with God’s help, able to raise
Lazarus from death (John 11:41). Jesus wept upon visiting Lazarus’ grave
(John 11:35), and this illustrates how sentiment inspires action. All
healers care about those who suffer, and caring relies on empathy. How
do we come to empathize with those who suffer, and, conversely, how do
our hearts often become hardened towards those we victimize?
Most of us reject historically prevalent forms of prejudice, such as
racism, sexism, and homophobia. If we aim to explore how our hearts
become hardened, it may be more instructive to look at animal abuse,
which is much more prevalent in our culture.
Nearly all children have a natural empathy with animals, and (except
children who have had traumatic incidents involving animals) children
generally like animals. While adults consider children’s kindness to
animals a virtue, most adults wish to limit children’s affections for
animals, most likely because nearly all adults participate directly or
indirectly in animal suffering and death. Many people, and many business
interests, want to maintain animal use in agriculture, clothing,
experimentation, hunting, entertainment, etc. In order to garner public
support for these activities, animal use proponents emphasize the
supposed benefits of their industries, and they denigrate the animal
victims as well as the animals’ human defenders. Why do so many people
uncritically accept self-serving claims from animal-use industries? How
do animal-loving children grow up into adults who acquiesce to or even
endorse animal abuse?
Many children, upon learning that hamburgers come from cows and that
“chicken” is actually a part of a chicken, refuse to eat the meat. In
many households, parents sternly reply that the child must eat the meat
or forgo dessert. When this happens, most children resolve this conflict
between their heart and their stomach by training their minds not to
equate the meat on their plate with animals. However, as Christians we
must acknowledge that whenever we hide the truth, we open the path to
sin: “For every one who does evil hates the light, and does not come to
the light, lest his deeds should be exposed” (John 3:20).
Those who live with farmed animals can face particular difficulties.
It is easier to suppress mental images of animals when one only sees
flesh under cellophane; children on farms must interact with and come to
know the animals who will be killed and eaten. I think that an important
component of the 4-H program is to transform children from animal lovers
into animal killers. Many 4-H participants take infant animals and raise
them to “market” size. The children care for the animals, and often the
children and the animals develop strong emotional bonds. The children
and the animals reciprocate affection, and they trust each other.
Then, many children experience an emotionally traumatic experience
that will likely forever change their attitude towards animals. Even
though a given child has understood, intellectually, that the animal
would be sold for slaughter, present-oriented children usually think
about this unpleasant prospect only when that day arrives. On that day,
a child who has bonded with the animal bids a tearful farewell (often
finding a private place to emote since adults often express little
sympathetic understanding) to a trusting, loving animal, who is
oblivious to the betrayal.1 Subsequently, the child
will likely be either wracked by guilt and self-loathing, or (more
commonly) will come to see all farmed animals as “things” meant to be
slaughtered and eaten.
Similar to institutionalized animal abuse, institutionalized human
abuse typically involves demonizing victims, a common manifestation of
the scapegoating process. Demonizing victims helps quell natural human
empathy by using terms that rob victims of their individuality. For
example, killers during the Rwandan genocide called their victims
“cockroaches,” and animal names such as “pig,” “chicken,” and “cow” are
often used as epithets to express contempt. Importantly, humans choose
these names to express disregard, because these are the animals that
humans eat or harm in other ways. Demonizing people and animals
compromises truth, and the consequence is injustice. Calling a person a
“pig” depicts them as glutinous and overweight and ignores their full
humanity. Also, using “pig” as an insult helps people forget that actual
pigs are intelligent, sociable, and have individual temperaments.
1. See, for example: Animal Place -
The Emotional World of Farm Animals
Vacaville, CA, 2003;
Robbins, John. The Food Revolution. Berkeley, CA: Conari Press, 2001,
pp. 153-164; “Shnookey”.
“New Piglet. I’m in trouble” [and subsequent discussion]. Farm Life
Forum - Gardenweb
Hurley, Blythe; Bernheim, Erica; and Mesaros, Angela. Where We Once
Were: Stories of Childhood.
Lush, Tamara. “Cakes, shakes, and livestock”.
St. Petersburg Times 2/28/02
Stephen R. Kaufman, M.D.