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Letters

Gems of Wisdom
You may download a copy of Gems Of Wisdom  as an MSWord document.

Gems of Wisdom

Abraham Lincoln

Aesop

Albert Camus

Albert Einstein

Albert Schweitzer

Alexander Humboldt

Alexandre Dumas

Anaxagoras

Anne Frank

Aristotle

Arthur Conan Doyle

Arthur Shopenhauer

Aung San Suu Kyi

Ayn Rand

Bertrand Russell

Bill Gates

Bob Hope

Boris Pasternak

Brian Adams

 

Buddha

 

Carl Jung

 

Carl Sagan

 

Charles Darwin

  • A man who dares to waste one hour of time has not discovered the value of life.
  • A man's friendships are one of the best measures of his worth.
  • A moral being is one who is capable of reflecting on his past actions and their motives - of approving of some and disapproving of others.
  • An American monkey, after getting drunk on brandy, would never touch it again, and thus is much wiser than most men.
  • Animals, whom we have made our slaves, we do not like to consider our equal.
  • As for a future life, every man must judge for himself between conflicting vague probabilities."
  • At some future period, not very distant as measured by centuries, the civilized races of man will almost certainly… replace the savage races throughout the world.
  • Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress”
  • But when on shore, & wandering in the sublime forests, surrounded by views more gorgeous than even Claude ever imagined, I enjoy a delight which none but those who have experienced it can understand.
  • Doing what little one can to increase the general stock of knowledge is as respectable an object of life, as one can in any likelihood pursue.
  • False facts are highly injurious to the progress of science, for they often endure long; but false views, if supported by some evidence, do little harm, for every one takes a salutary pleasure in proving their falseness.
  • I am a strong advocate for free thought on all subjects, yet it appears to me (whether rightly or wrongly) that direct arguments against Christianity & theism produce hardly any effect on the public; and freedom of thought is best promoted by the gradual illumination of men's minds, which follows from the advance of science. It has, therefore, been always my object to avoid writing on religion, and I have confined myself to science. I may, however, have been unduly biased by the pain which it would give some members of my family, if I aided in any way direct attacks on religion.
  • During these two years (March 1837 - January 1839) I was led to think much about religion. Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several officers (though themselves orthodox) for quoting the Bible as an unanswerable authority on some point of morality. I suppose it was the novelty of the argument that amused them. But I had gradually come by this time (i.e. 1836 to 1839) to see the Old Testament, from its manifestly false history of the world, with the Tower of Babel, the rain-bow as a sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindus, or the beliefs of any barbarian.... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so, the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother, and almost all my best friends, will be everlastingly punished.  And this is a damnable doctrine.
  • Early in 1856 Lyell advised me to write out my views pretty fully, and I began at once to do so on a scale three or four times as extensive as that which was afterwards followed by my Origin of Species; yet it was only an abstract of the materials which I had collected, and I had got through about half the work on this scale. But my plans were overthrown, for early in the summer of 1858 Mr. Wallace, who was then in the Malay Archipelago, sent me an essay "On the tendency of varieties to depart indefinitely from the original type"; and this essay (arrived June 18th) contained exactly the same theory as mine. Mr. Wallace expressed the wish that if I thought well of his essay, I should send it to Lyell for perusal. The circumstances under which I consented at the request of Lyell and Hooker to allow an extract from my own M.S., together with a letter to Asa Grey dated September 5 1857, to be published at the same time with Wallace's essay, are given in the Journal of the Linnean Society 1858 p.45. I was at first very unwilling to consent, as I thought that Mr. Wallace might consider my doing so unjustifiable, for I did not then know how generous and noble was his disposition... Nevertheless our joint productions excited very little attention.
  • I am turned into a sort of machine for observing facts and grinding out conclusions. / My mind seems to have become a kind of machine for grinding general laws out of large collections of facts.
  • I cannot persuade myself that a beneficent and omnipotent God would have designedly created parasitic wasps with the express intention of their feeding within the living bodies of Caterpillars.
  • I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection.
  • I have no great quickness of apprehension or wit which is so remarkable in some clever men, for instance Huxley.
  • I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me.
  • I love fools' experiments. I am always making them.
  • I was a young man with uninformed ideas. I threw out queries, suggestions, wondering all the time over everything; and to my astonishment the ideas took like wildfire. People made a religion of them.”
  • I asked for some time to consider (becoming a parson), as from what little I had heard and thought on the subject I had scruples about declaring my belief in all the dogmas of the Church of England; though otherwise I liked the thought of becoming a country clergyman. Accordingly I read with great care Pearson on the Creeds and a few other books on divinity; and as I did not then in the least doubt the strict and literal truth of every word in the Bible, I soon persuaded myself that our Creed must be fully accepted.
  • If the misery of the poor be caused not by the laws of nature, but by our institutions, great is our sin.
  • Ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.
  • In the long history of humankind (and animal kind, too) those who learned to collaborate and improvise most effectively have prevailed.
  • It is a cursed evil to any man to become as absorbed in any subject as I am in mine.
  • It is not the strongest of the species that survives, nor the most intelligent that survives. It is the one that is the most adaptable to change.
  • Man is descended from a hairy, tailed quadruped, probably arboreal in its habits. Man is descended from a hairy, tailed quadruped, probably arboreal in its habits.
  • Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system- with all these exalted powers- Man still bears in his bodily frame the indelible stamp of his lowly origin.
  • Man tends to increase at a greater rate than his means of subsistence.
  • On seeing the marsupials in Australia for the first time and comparing them to placental mammals: "An unbeliever . . . might exclaim 'Surely two distinct Creators must have been at work.'"
  • On the ordinary view of each species having been independently created, we gain no scientific explanation.
  • The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an agnostic.
  • The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.
  • To kill an error is as good a service as, and sometimes even better than, the establishing of a new truth or fact.
  • We can allow satellites, planets, suns, universe, nay whole systems of universes, to be governed by laws, but the smallest insect, we wish to be created at once by special act.
  • We must, however, acknowledge, as it se