"Physicians who use flesh meat and prescribe it for their patients, should not be employed in our institutions, because they fail decidedly in educating the patients to discard that which makes them sick. The physician who uses and prescribes meat does not reason from cause to effect, and instead of acting as a restorer, he leads the patient by his own example to indulge perverted appetite. The physicians employed in our institutions should be reformers in this respect and in every other. Many of the patients are suffering because of errors in diet. They need to be shown the better way. But how can a meat-eating physician do this? By his wrong habits he trammels his work and cripples his usefulness."
"Those who profess to love God do not always consider that abuse to animals, or suffering brought upon them by neglect, is a sin. The fruits of divine grace will be as truly revealed in men by the manner in which they treat their beasts, as by their service in the house of God. Those who allow themselves to become impatient or enraged with their animals are not Christians. A man who is harsh, severe and domineering toward the lower animals, because he has them in his power, is both a coward and a tyrant. And he will, if opportunity offers, manifest the same cruel, overbearing spirit toward his wife and children." (1880)
"The intelligence displayed by many dumb animals approaches so closely to
human intelligence that it is a mystery. The animals see and hear and love
and fear and suffer. They use their organs far more faithfully than many
human beings use theirs. They manifest sympathy and tenderness toward their
companions in suffering. Many animals show an affection for those who have
charge of them, far superior to the affection shown by some of the human
race. They form attachments for man which are not broken without great
suffering to them."
The Ministry of Healing, pgs. 315, 316
"The moral evils of a flesh diet are not less marked than are the
physical ills. Flesh food is injurious to health, and whatever affects the
body has a corresponding effect on the mind and the soul. Think of the
cruelty to animals that meat eating involves, and its effect on those who
inflict and those who behold it. How it destroys the tenderness with which
we should regard these creatures of God!"
The Ministry of Healing, pg. 315
"God gave our first parents the food He designed that the race should eat. It was contrary to His plan to have the life of any creature taken. There was to be no death in Eden. The fruit of the trees in the garden was the food man's wants required." (1864)
"The diet of animals is vegetables and grains. Must the vegetables be animalized, must they be incorporated into the system of animals, before we get them? Must we obtain our vegetable diet by eating the flesh of dead creatures? God provided fruit in its natural state for our first parents. He gave to Adam charge over the garden, to dress it, and to care for it, saying, "To you it shall be for meat." One animal was not to destroy another animal for food." (1896)
"Let our ministers and canvassers step under the banners of strict temperance. Never be ashamed to say, "No thank you; I do not eat meat. I have conscientious scruples against eating the flesh of dead animals." (1901)
"Flesh was never the best food; but its use is now doubly objectionable, since disease in animals is so rapidly increasing." (1902)
"Animals are becoming more diseased and it will not be long until animal food will be discarded by many besides Seventh-day Adventists. Foods that are healthful and life sustaining are to be prepared, so that men and women will not need to eat meat." (1902)
"Vegetables, fruits, and grains should compose our diet. Not an ounce of flesh meat should enter our stomachs. The eating of flesh is unnatural. We are to return to God's original purpose in the creation of man." (1903)
"Animals are often transported long distances and subjected to great suffering in reaching a market. Taken from the green pastures and traveling for weary miles over the hot, dusty roads, or crowded into filthy cars, feverish and exhausted, often for many hours deprived of food and water, the poor creatures are driven to their death, that human beings may feast on the carcasses." (1905)
"It is a mistake to suppose that muscular strength depends on the use of animal food. The needs of the system can be better supplied, and more vigorous health can be enjoyed, without its use. The grains, with fruits, nuts, and vegetables, contain all the nutritive properties necessary to make good blood. These elements are not so well or so fully supplied by a flesh diet. Had the use of flesh been essential to health and strength, animal food would have been included in the diet appointed man in the beginning." (1905)
"Those who eat flesh are but eating grains and vegetables at second hand; for the animal receives from these things the nutrition that produces growth. The life that was in the grains and the vegetables passes into the eater. We receive it by eating the flesh of the animal. How much better to get it direct by eating the food that God provided for our use!" (1905)
"What man with a human heart, who has ever cared for domestic animals,
could look into their eyes, so full of confidence and affection, and
willingly give them over to the butcher's knife? How could he devour their
flesh as a sweet morsel?"
The Ministry of Healing