Tactics, however, are often confused with methods, leading to a dangerous misuse of the idea of diversity of tactics to advocate for tolerance of or collaboration with authoritarian, populist, or democratic initiatives. Since Night Owls focuses on sabotage, which is a tactic, and direct action, which is a method, we want to dive into these ideas and how they might relate to anarchist struggle more broadly.
Diversity of tactics is a concept that has been used to break the
hegemony of non-violence in social movements. The term can be
understood as a shared principle that advocates respect and
solidarity across different approaches with the aim of breaking down
moralistic and ideological divisions. Tactics, however, are often
confused with methods, leading to a dangerous misuse of the idea of
diversity of tactics to advocate for tolerance of or collaboration
with authoritarian, populist, or democratic initiatives.
Since Night Owls focuses on sabotage, which is a tactic,
and direct action, which is a method, we want to dive into these
ideas and how they might relate to anarchist struggle more broadly.
Tactics can be understood as what you do and methods as
how you do it. Tactics change according to the moment and the
needs of the struggle, whereas methods are stable and well-defined,
remaining consistent across contexts, though how methods are
understood and developed will vary.
Smashing something or lighting something on fire does not
necessarily contribute to the struggle against domination if it is
carried out using authoritarian or reformist methods. Pushing
forward confrontational tactics while failing to be critical of the
methods employed can lead anarchists to enact a sort of “leftism
with teeth:” when conflictual efforts are subsumed by dominant
political forces and used to grease the wheels of the democratic
process. Among other reasons, many anarchists focus on developing
autonomous methods of struggle to avoid becoming foot soldiers of
the left—diverting a liberatory project into voting with bricks.
On the other hand, reducing the anarchist project to militant
tactics can create hierarchies where some tactics are valued above
others, instead of understanding how different tactics work together
in an ecosystem of actions and ideas. This can lead to the
uncritical valorization of militancy for militancy’s sake, fertile
ground for the creep of militarism into radical struggles, risking
the transformation of a dynamic social conflict into a conflict
between isolated militant actors and the state.
Central to anarchism is the method of direct action, which is
self-organized by definition. Direct action and sabotage are often
used interchangeably, but this is a mistake—many tactics, including
sabotage but also those considered “peaceful” such as wheatpasting
posters around your neighborhood, can be approached through the
method of direct action. The word ‘direct’ here means without
mediation; without any intermediary, representative, central
committee, union, or other leaders—formal or informal—between you
and action. It is a refusal of the logic of democracy; of engaging
in dialogue with power, of waiting, of compromise. Tactics such as
collaborating with political parties or mass media are incompatible
with an anarchist understanding of diversity of tactics: they
violate the principle of self-organization, instead reproducing
alienation and centralization.
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