Stephen Kaufman, M.D., Christian Vegetarian Association (CVA)
Can We Trust Producers of “Humane Meat”?
As Erik Marcus discusses in The Ultimate Vegan Guide, animal products are
commodities. Milk from one farm, for example, is essentially the same as
milk from any other farm. The same goes for eggs and the various kinds of
flesh. Therefore, buyers tend to focus on price, which often results in
small profit margins and strong incentives to do whatever competitors might
be doing to reduce costs. Individual farmers need not be cruel or even
callous; market forces drive many agricultural practices. Those who try to
implement less abusive but more costly husbandry standards will tend to lose
in the competitive marketplace.
Some producers, trying to appeal to consumers who object to cruel animal
husbandry practices, claim that their facilities are “humane.” There are
several different certifying bodies, some more legitimate than others, whose
“humane” label can result in premium prices and significant profits for
producers. However, there are reasons to distrust those who claim to use
“humane” methods.
Often, “humane” labels are given to producers who self-report that they
employ less abusive systems, and there is little or no oversight. “Humane”
standards themselves tend to be modest improvements over the status quo that
do not significantly reduce the degree of animal abuse. For example, “free
range” chicken sheds typically include a small opening at one end of a large
shed, which leads to a small, enclosed, outside space. Relatively few
chickens find, let alone use, the open space that distinguishes “free range”
from standard enclosures.
Also, we should not expect respectful or compassionate attitudes towards
farmed animals among those producers who regard animals as property whose
purpose is to generate income. Just as slave owners were typically callous
and cruel, those who see farmed animals as means to financial ends are
disinclined to care much for the welfare of individual animals. There are
many pig farmers who claim to “love” their pigs, but if asked why they don’t
use a local anesthetic before performing excruciating castrations, they will
typically respond that it is too costly. The actual cost is nominal, a cost
which anyone who cared about the pigs’ welfare in the least would gladly
bear.
It is practically impossible to obtain animal products which have not
involved exploitation and some degree of abuse. Even if egg-laying hens were
treated well, there is no use for the male chicks, who are nearly
universally killed. The only way to get a cow to lactate is to impregnate
her, and there is similarly no use for the male offspring. It is very costly
to raise animals for flesh but refrain from eating them until they have
lived a full life and die (or are euthanized) in their old age. Wild-caught
fish aren’t brutalized during their lifetimes, but surely they suffer when
suffocating out of water.
For those who insist on consuming animal products, the only way to be sure
that the animals are treated as advertised is to visit the farms and inspect
the facilities first-hand. However, this approach doesn’t work when eating
out. Next week, I’ll discuss the social challenges of trying to be a “happy
meat” consumer.
For an excellent commentary that addresses these issues, I recommend
“How ‘Conscientious Carnivores’ Ignore Meat’s True Origins”.
Go on to: Is “Humane
Meat” a Viable Option?
Return to:
Reflection on the Lectionary, Table of Contents