Stephen Kaufman, M.D., Christian Vegetarian Association (CVA)
Institutions and the Scapegoating Process
Last essay, I discussed some practical difficulties with institutions.
Cultural anthropologist René Girard has argued that all human institutions
are grounded in the scapegoating process. He claimed that humans establish
institutions in order to separate the community from those who are seen as
purveyors of evil. This way, the community can maintain cohesion in the face
of crises and bitter rivalries, because scapegoats are blamed for angry
feelings that would otherwise tear the community apart. Consequently,
exclusion is a central component of human institutions. For more on Girard’s
thinking, one can read his book Violence and the Sacred. I have summarized
Girardian thought in the first chapter of my book Guided by the Faith of
Christ.
If Girard is correct, or at least on the right track, then exclusion is also
a central component of religious institutions. It seems to me that there is
much evidence supporting this view. Nearly all churches claim that their own
followers have a special relationship to the divine, and a common theme
among religions is that only their own faithful adherents will enjoy a happy
afterlife. Further, religions typically refuse to countenance views that
deviate from their orthodoxy. This helps maintain institutional
cohesiveness, which is not necessarily bad, but it can also promote harmful
practices by prohibiting criticism.
It has always been tempting to scapegoat – to attribute excess guilt to one
or a minority of individuals and thereby absolve the larger group of
wrongdoing. Institutions can easily participate in scapegoating by labeling
nonbelievers or critics within their ranks as “evil” or “possessed” by
demonic forces. The end result is often violent and always unjust.
So, how do we have communities of faith while avoiding the pitfalls of institutions? I will offer some thoughts about this next essay.
Go on to: Can Christian Communities Avoid Scapegoating?
Return to:
Reflection on the Lectionary, Table of Contents