Stephen Kaufman, M.D., Christian Vegetarian Association (CVA)
Reflection: Why Do I Focus on Scapegoating?
Some have asked why I talk about scapegoating so much. Before I answer,
I’d like to review what I mean by scapegoating. It is the transfer of guilt,
which nearly all people do in part to see themselves as “good” and worthy of
mercy from God (or whatever they call the divine). Not only is such transfer
of guilt unjust in itself, it leads to further injustices, because
punishment of the victims of scapegoating “confirms” their guilt.
Scapegoating brings communities together – the collective accusation
generates a sense of camaraderie by making a group of people feel better
about themselves at the expense of one or more victims. Indeed, cynical
leaders have long known that hatred of an outside “enemy” can deflect
criticism of their own rule. We can see scapegoating at many levels of
society. “Popular” kids at school are generally the ones who chose and
torment scapegoat victims, and many families have a “black sheep” who the
rest of the family regards with contempt. As humanism has made it harder to
scapegoating minorities, people with disabilities, women, and other
vulnerable people, animals have increasingly become targets of scapegoating.
I think Christianity offers us ways to build community without the injustice
of scapegoating. If we believe that our sins are forgivable and that God
loves us despite our flaws, we might no longer feel compelled to blame other
individuals for our own shortcomings and transgressions. This, I think, is a
central component of the “faith of Christ” that, if we share, can inspire us
to become healers of a broken and violent world.
Next week, I will discuss how animals have become scapegoat victims, which
is one reason that animal liberation is essential to human liberation.
Go on to: Commentary on the Lectionary: Luke 13:31-37
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