Stephen Kaufman, M.D., Christian Vegetarian Association (CVA)
Christianity and Animal Rights, part 9
In recent essays, I have been arguing that animal rights are crucial for
human rights. This week, I will start to explore spiritual aspects of animal
rights.
If we are to grow spiritually, we must be honest with ourselves. The human
capacity for self-delusion is strong, and (as I’ve discussed in previous
essays), the human mind is often a slave to human passions. If we are to
avoid self-deception, we must recognize that our self-centered hopes, fears,
and desires can obscure the truth. Otherwise, we will tend to serve our own
needs and be blind to the needs of others. To the degree that we allow our
own passions to cloud the truth about the needs of others, we will fail in
our Christian calling to serve others.
Though it is often easy to see how other people delude themselves, it is
always difficult to see our self-delusions. These delusions are lies, and
lies are crucial to a demonic mindset. Jesus said, “You are of your father
the devil . . . He was a murderer from the beginning, and has nothing
to do with the truth, because there is no truth in him. When he lies, he
speaks according to his own nature, for he is a liar and the father of lies”
(John 8:44).
One of the most prevalent lies relates to animal issues. Most people oppose
cruelty to animals and claim to “love animals.” Yet most people directly or
indirectly participate in animal exploitation and abuse. When confronted by
animal activists, many people claim that they don’t want to know what
happens to animals on modern factory farms. I think this is largely because
they strongly suspect that terrible abuses occur, and they wish to remain
ignorant about details. They want to avoid the “cognitive dissonance” of
trying to fuse their self-image as a compassionate person who loves animals
with the reality of funding animal abuse.
We can only serve God faithfully if we are honest with ourselves. If we
avoid or ignore facts and choose obvious self-delusions that help make us
complicit in evil, our claim to love God is a sham. And if abusing God’s
innocent, defenseless creatures isn’t evil, I don’t know what evil is. In my
view, when Christian churches endorse animal abuse, they have fundamentally
failed to transmit the message of God’s love that Jesus tried to teach 2000
years ago. Next week, I’ll explore this theme further.
Go on to: Christianity
and Animal Rights, part 10
Return to:
Reflection on the Lectionary, Table of Contents