Chris Luffingham, League Against
Cruel Sports
July 2017
NOTE: The 'running of the bulls' is only a small part of the torment these animals endure for this public abuse.
The organisers recruit tourists from Australia, USA, Britain and other “civilised” countries to participate in Number 8 above, by encouraging them to get drunk and ‘take part’ in the “running” of the bulls.
If you like running, don’t do it in Pamplona. Well, you can, but don’t do
it in July. Why? Because if you do, you will not be running on cobbles or
tarmac, but on the blood of fallen animals.
Every year in July, a festival is celebrated in Pamplona, Spain. Every year
in June, a festival is celebrated in Yulin, China. What do these two
festivals have in common? They are both based on the ritualised abuse and
killing animals in front of crowds of people.
In Yulin the victims are dogs, which will end up skinned alive and eaten by
tourists. In Pamplona the victims are bulls, which will suffer a similar
fate. Would you be uncomfortable traveling to Yulin knowing that what takes
place is a massacre of dogs? Is it therefore reasonable to assume that you
would be similarly uncomfortable if you knew what happened in Pamplona was
not a harmless spectacle dressed up in tradition, but the public
slaughtering of bulls?
If you didn’t know that this is what really takes place, I wouldn’t be
surprised. The true nature and horror of the event is not what is presented
on the glossy adverts promoting the festival.
The San Fermín festival in Pamplona, commonly known in the UK as the Running
of the Bulls, is a ritualised attack on dozens of bulls. Every year
thousands of tourists flock to the city to take part and watch the
spectacle. During an entire week dozens of bulls will be abused and killed
using a long sequence of gruesome methods. Here they are, in reverse order:
If that’s not shocking enough, maybe this will bring it home: the organisers recruit tourists from Australia, USA, Britain and other “civilised” countries to participate in Number 8 above, by encouraging them to get drunk and ‘take part’ in the “running” of the bulls. They then come home, and despite participating in activities that could put them in prison if they had done them in their own country, they return to their lives as if nothing happened, not knowing the reality of the so called spectacle.
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