Eden Farm Animal Sanctuary
April 2014
Nowhere is the debate on suitable activist material more fraught than with respect to what we show children. The material we use to educate children about animal rights is vital and needs careful selection. They are, after all, tomorrow’s vegans; tomorrow’s animal rights activists.
We
are embedded in a speciesist culture where we are inculcated, from early
infancy, with the norm of exploiting other sentient animals for the purposes
of food, entertainment, clothing and research. We are so deeply encultured
with the notion that it is acceptable to use and harm others because they
are different to us that we become unable to even see what we are doing,
much less critically analyse it. Animal rights activists need to find ways
that are acceptable to other people that allow them to critically examine
how their lives impact on other animals, without causing them to turn away
in defence and denial.
It is understandable that many of us find the idea of only using activist
material that is acceptable to humans abhorrent, because we acknowledge that
because of our lifestyle choices other animals are forced to experience what
some of us cannot even bear to witness. Yet, if we refuse to meet people
where they are able to meet us; if we refuse to be cognisant of their
capacity to face the truth, are we not merely facilitating them in remaining
mindless, distracted and subconscious?
For some people it is acceptable to learn the truth of the experience of
other animals through undercover footage of the most depraved acts of
cruelty, including the legal, standard practices used in animal agriculture,
research, clothing and entertainment industries. They have the courage to
bear witness and once they grasp the realisation of the pain inflicted on
other sentient beings they make the decision to stop participating in its
perpetration and they become vegan. Other people are incapable of facing the
pain they have participated in through their lifestyle choices; they find
such material deeply distressing and turn away from graphic footage. For
people who cannot tolerate their own personal distress at viewing the
distress of others, material that focuses on the sentience or the capacity
to feel, rather than the actual suffering of other animals, is often more
acceptable. For many people, grasping the fact that sentience is not
restricted to one species but shared by all the animals used by humans, is
sufficient to prompt behavioural change and compassionate, vegan living.
Nowhere is the debate on suitable activist material more fraught than with respect to what we show children. The material we use to educate children about animal rights is vital and needs careful selection. They are, after all, tomorrow’s vegans; tomorrow’s animal rights activists.
Like
adults, they differ in the routes to truth and understanding that they find
acceptable. The material they have access to depends on the adults who act
as their doorkeepers. By ensuring that we provide excellent educational
material that children can access, we ensure that they do not become
tomorrow’s exploiters.
Roger Olmas has, produced a very important piece of work; one that I believe
might well be regarded as ‘Earthlings’ for Children. His book Senzaparole
(Wordless) is a depiction of the interaction between humans and other
animals that does not shy away from illustrating how our mindless, callous
use of them hurts them. Yet it depicts this use in a way that adults will
find difficult to censor with any justification. It cleverly targets the
prominent ways in which children are encultured into viewing other animals
as commodities for human use for food, clothing, entertainment and research
in ways that appear harmless to us when we distract ourselves from their
reality; when we blindfold ourselves to their exquisite sentience and their
capacity to experience the harm we inflict on them.
Senzaparole confronts our distraction and takes off our blindfolds. The sentience of other animals is at the heart of Senzaparole. The illustration of the range of emotions expressed in the eyes and on the faces of our victims, in combination (in the film version) with haunting music and appropriate lyrics (Hope is Gone, by Moby) and very clever use of variety in perspective taking, is truly a work that bypasses our need for the words of human language.
Senzaparole has been commended by Jane Goodall and Nobel awarded writer
J.M. Coetzee. It is published by Logos Edizzioni in Italy in collaboration
with the FAADA fundation in Spain.
Senzaparole can be purchased in Italian and English at Logos
edizioni.
See Eden Farm Animal Sanctuary’s interview with Roger Olmas – PDF
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