Stephen Kaufman, M.D., Christian Vegetarian Association (CVA)
Corinthians 5:21, part 2
This essay, as promised, I will look at the challenging passage 2
Corinthians 5:21: For our sake he made him to be sin who knew no sin, so
that in him we might become the righteousness of God.
The Greek word translated as “made” can be used to describe someone giving a
property to someone else, such as making a person rich by giving that person
money. However, the story of Jesus as told in the Gospels shows Jesus making
choices for himself, such as resisting temptations in the desert and
choosing to follow divine will. (See, for example, Matthew 26:39.) Jesus was
accused of sin by people, without any evident prompting by God. And, if God
really were like a puppeteer, forcing people to do things, then human faith
and service would be as meaningless as a computer that dutifully abides by
the commands of its programmer.
God made Jesus (as God is the source of all life), and I think God desired
that Jesus would choose to be the one whom we humans made into sin. Humans
would heap sin upon Jesus, just as humans have heaped sin upon countless
scapegoats. God was responsible for making Jesus to be sin only insofar as
God expected this to happen, because this is the fate of prophets. I do not
think that God desired for Jesus to suffer and die; God offered Jesus this
tragic destiny because God wanted to end scapegoating violence. Therefore, I
regard God as involved in Jesus’ death insofar as God empowered Jesus to
expose the scapegoating process, but God did not orchestrate the
Crucifixion. When Jesus defended victims and denounced victimizers, he
scandalized both the Jewish and Roman authorities, making his crucifixion
inevitable.
If we receive this crucial message, we will resist the natural human
temptation to participate in the injustice and evil of the scapegoating
process. In doing so, “we might become the righteousness of God.”
Go on to:
How Are
We Created in God’s Image? part 1
Return to:
Reflection on the Lectionary, Table of Contents